A sure way had to be found by which revolutionary ideas could circulate. Guys, erotic literature became the ideal answer! The authorities called them mauvais livres, while the printers and distributors passed them off as livres philosophiques; these were books without authorization to be printed, with licentious and sometimes obscene characters, a special vehicle for progressive and liberal ideologies. On the stalls of Paris, as well as in shop windows or in the deep pockets of gentlemen, novels, pamphlets and pamphlets with erotic or pornographic content began to appear, despite the relentless persecution of the police. This number of mauvais livres was truly immense. These books were produced in great secrecy, sometimes even across the border, so as not to be hunted down by the censors; in Switzerland there was, for example, the Société Tipographique de Neuchatel, active from 1769 to 1785, and circulated the pamphlets in France challenging the customs of Paris. In this regard, there were catalogs and archives of prohibited books confiscated by the police. The most famous texts are: ‘La Pucelle d’Orléans’ by Voltaire in 1777 ‘Thérese philosophe’ by Diderot, ‘Furor uterines de Marie-Antoinette’. Within the panorama of philosophical pornography, where political and religious defamation find a place, the two terms freedom and libertinism are connected in a completely original way.
It’s just a question of survival. Just this. There is nothing else. All with the same purpose. Nothing is really what it seems. Looking for someone. Find someone. And then endure, suffer and suffer for work, for food, for children, for something wrong, because there is always something wrong. Why don’t you eat with love. What life would this be? We might as well tear ourselves apart like wolves instead of gradually wounding ourselves in the same place. If there is no food, the aggression of human beings comes out. If no resources are found, we all become ferocious wolves. We are animals and not evolved beings. We are still guided by our biology. We have hormones that make us do things we later regret. But we can’t cancel these hormones. Animals adapt better than humans. They don’t have to match clothes or wear makeup. They just need to show mane or feathers. They don’t have to get hold of various trappings to show their role. Human beings waste a lot of energy to earn money and show themselves in a certain way. And the whole is built. I mean that animals show what they have naturally had. Human beings, on the other hand, show what they got with money. The adaptation is therefore more complicated because it requires the use of more resources. Human beings rely on beauty but women choose money. If we put Briatore and any handsome young man with him would you choose? Briatore. Many guys recently call themselves Incel and have focused on their ugliness as a yardstick for their failure with women. But they did not understand that women look at money and not at the face. If a man shows up in a fancy suit or expensive car and designer clothes and a lot of money rest assured that most of the girls will say okay. The girls of this generation obviously, because that of the previous generation were satisfied with a man with a steady job. Now, however, the girls want the absolute rich.
THE PRODIGY OF IDEAS 