NARCISISM AND POWER

But why does the narcissist seek power? Because it is fragile, because its feet are made of clay. Alongside the grandiose image that he exhibits outside, coexists the image from which he desperately tries to escape: that of being a nullity, without any value. The narcissist fears judgment and fears criticism, even constructive, because it calls him back to reality. But reality, for him, behind the grandiose mask, is emptiness, the nullity of feelings, insignificance. The narcissist is afraid to reveal himself, because deep down he feels unacceptable. If the negative image rises to the surface, he feels lost. Pain and a sense of humiliation resurfaces: he feels weak, exposed, afraid.
The narcissist despises the feelings of others because he despises his own feelings, the authentic ones, those feelings that lead him to recontact the original pain and depression. He detached himself from those feelings, choosing the schizoid path of alienation and covering them through anger.
If we look at the surface, we see the narcissist's arrogance and arrogance towards others. If we look deeply, through the eyes of the soul, we see that he practices the dance of arrogance in the first place towards himself, towards his tender parts and his most intimate feelings. The heart of his soul, the flow of deep feelings, is hindered and imprisoned. A jailer of himself, he has become a captivus, a villain. By separating, alienating himself from himself, he betrayed his own soul. Having abandoned the sinballein, the divine spark, the ubuntal conscience, the trust in everything, he entrusted himself to the diaballein, to the devil, to the great internal liar.
Narcissistic people, in order to bear their weakness and to enter a state of grandeur, to deny reality to some extent and to feel more stimulated and stimulating, often drink and use drugs. They need to get stunned, to increase their energy through alcohol: they are braver if they are tipsy. In fact, the use of stimulants helps them to face the great and dangerous world, but risks making them even more detached from the sense of self and therefore even more ruthless, critical, oppositional. Sometimes they feel naked without barriers and defenses. In those moments, they feel a great fear of living and begin to feel sorry for themselves and to make victims. "How I have reduced myself," a desperate man will say because he feels abandoned by his lover who acted as a great mirror for him.
That of the perverse manipulator is a perversity akin to the depravity of moral sadism. The perverted character (perverse manipulator) has a conflicting personality, while the perverted narcissist is more subtle, acts without arousing the slightest suspicion, indeed manages to arouse compassion. The perverted character is more presumptuous, more uncompromising and aggressive. He reacts to frustrations in an exaggerated way and takes pleasure in humiliating his victim. After all, the pleasure of domination is only a typical perverse feeling. The perverse manipulator shows a clearly morbid attitude, a destabilizing behavior, a strategic ideation. It goes in search of destructive stimuli, has no scruples, remaining immune from feelings of guilt. Since he does not trust anyone, he has no friends, but accomplices. Sexual depravity exudes it in raw and coarse language, frankly vulgar, but, what is worse, it actualizes it in rape and incest. In the differential diagnosis, however, they can be clearly distinguished from paranoiacs, as the mental structure of the latter is an impediment to any emotional relationship, while perverts of character use the narcissism of others, and manipulate it, to strengthen the incompleteness of their ego.
The relational manipulator is a narcissistic, self-centered pathological personality type; a psycho-affective vampire that feeds on the vital essence of its prey. He criticizes, despises, blames, blackmails, reminding others of moral principles or the pursuit of perfection, but this only when it comes in handy. And to achieve his goals he resorts to deceptions, pseudo-logical arguments that turn situations upside down to his own advantage. Often its communication is paradoxical: opposite messages in double bind, to which it is impossible to respond without contradicting oneself; or it deforms the meaning of the speech. He commits himself, takes no responsibility, does not formulate explicit and clear requests. Yet he does not tolerate rejection, he always wants to have the last word to draw his conclusions, even if they are not shared. Change opinions and decisions. Above all, he lies, insinuates suspicions, reports misunderstandings. Simulates somatization and self-depreciation, but substantially demonstrates emotional disinterest.
In short, it is a question of disturbed and disturbing personalities, with which one can bond emotionally in order to be inevitably destabilized by their perfidious influence.

PREY GOD BUT DON’T GO TO PREACHERS

SOMETIMES YOU FEEL DESPERATE

YOU FEEL HOPELESS

YOU FEEL SAD.

SO PREY GOD BUT DON’T GO TO PREACHERS OR PRIESTS.

 

http://www.yabaleftonline.ng/pastor-caught-sex-female-church-members/

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